|Apostolic letter given on July 2, 1988.
1. With great affliction the church has learned of the unlawful episcopal ordination conferred on June 30 by Archbishop
Marcel Lefebvre, which has frustrated all the efforts made during the previous years to ensure the full communion with the
church of the Priestly Society of St. Pius X founded by the same Archbishop Lefebvre. These efforts, especially intense during
recent months, in which the Apostolic See has shown comprehension to the limits of the possible, were all to no avail.
2. This affliction was particularly felt by the successor of Peter, to whom in the first place pertains the guardianship
of the unity of the church, even though the number of persons directly involved in these events might be few, since every
person is loved by God on his own account and has been redeemed by the blood of Christ shed on the cross for the salvation
The particular circumstances, both objective and subjective, in which Archbishop Lefebvre acted provide everyone with an
occasion for profound reflection and for a renewed pledge of fidelity to Christ and to his church.
3. In itself this act was one of disobedience to the Roman pontiff in a very grave matter and of supreme importance for
the unity of the church, such as is the ordination of bishops whereby the apostolic succession is sacramentally perpetuated.
Hence such disobedience—which implies in practice the rejection of the Roman primacy—constitutes a schismatic
act. In performing such an act, notwithstanding the formal canonical warning sent to them by the cardinal prefect of the
Congregation for Bishops last June 17, Archbishop Lefebvre and the priests Bernard Fellay, Bernard Tissier de Mallerais, Richard
Williamson and Alfonso de Galarreta have incurred the grave penalty of excommunication envisaged by ecclesiastical law.
4. The root of this schismatic act can be discerned in an incomplete and contradictory notion of tradition. Incomplete,
because it does not take sufficiently into account the living character of tradition, which, as the Second Vatican Council
clearly taught, "comes from the apostles and progresses in the church with the help of the Holy Spirit.
There is a growth in insight into the realities and words that are being passed on. This comes about in various ways. It
comes through the contemplation and study of believers, who ponder these things in their hearts. It comes from the intimate
sense of spiritual realities which they experience. And it comes from the preaching of those who have received, along with
their right of succession in the episcopate, the sure charism of truth."
But especially contradictory is a notion of tradition which opposes the universal magisterium of the church possessed by
the bishop of Rome and the body of bishops. It is impossible to remain faithful to the tradition while breaking the ecclesial
bond with him to whom, in the person of the apostle Peter, Christ himself entrusted the ministry of unity in his church.
5. Faced with the situation that has arisen, I deem it my duty to inform all the Catholic faithful of some aspects which
this sad event has highlighted.
a) The outcome of the movement promoted by Archbishop Lefebvre can and must be, for all the Catholic faithful, a motive
for sincere reflection concerning their own fidelity to the church's tradition, authentically interpreted by the ecclesiastical
magisterium, ordinary and extraordinary, especially in the ecumenical councils from Nicaea to Vatican II. From this reflection
all should draw a renewed and efficacious conviction of the necessity of strengthening still more their fidelity by rejecting
erroneous interpretations and arbitrary and unauthorized applications in matters of doctrine, liturgy and discipline.
To the bishops especially it pertains, by reason of their pastoral mission, to exercise the important duty of a clear-sighted
vigilance full of charity and firmness, so that this fidelity may be everywhere safeguarded.
However, it is necessary that all the pastors and other faithful have a new awareness, not only of the lawfulness but also
of the richness for the church of a diversity of charisms, traditions of spirituality and apostolate, which also constitutes
the beauty unity in variety: of that blended "harmony" which the earthly church raises up to heaven under the impulse of the
b) Moreover, I should like to remind theologians and other experts in the ecclesiastical sciences that they should feel
called upon to answer in the present circumstances.
Indeed, the extent and depth of the teaching of the Second Vatican Council call for a renewed commitment to deeper study
in order to reveal clearly the council's continuity with tradition, especially in points of doctrine which, perhaps because
they are new, have not yet been well understood by some sections of the church.
c) In the present circumstances I wish especially to make an appeal both solemn and heartfelt, paternal and fraternal,
to all those who until now have been linked in various ways to the movement of Archbishop Lefebvre, that they may fulfill
the grave duty of remaining united to the vicar of Christ in the unity of the Catholic Church and of ceasing their support
in any way for that movement. Everyone should be aware that formal adherence to the schism is a grave offense against God
and carries the penalty of excommunication decreed by the church's law.
To all those Catholic faithful who feel attached to some previous liturgical and disciplinary forms of the Latin tradition,
I wish to manifest my will to facilitate their ecclesial communion by means of the necessary measures to guarantee respect
for their rightful aspirations. In this matter I ask for the support of the bishops and of all those engaged in the pastoral
ministry in the church.
6. Taking account of the importance and complexity of the problems referred to in this document, by virtue of my apostolic
authority I decree the following:
a) A commission is instituted whose task it will be to collaborate with the bishops, with the departments of the Roman
Curia and with the circles concerned, for the purpose of facilitating full ecclesial communion of priests, seminarians, religious
communities or individuals until now linked in various ways to the society founded by Archbishop Lefebvre who may wish to
remain united to the successor of Peter in the Catholic Church while preserving their spiritual and liturgical traditions
in the light of the protocol signed on last May 5 by Cardinal Ratzinger and Archbishop Lefebvre.
b) This commission is composed of a cardinal-president and other members of the Roman Curia, in a number that will be deemed
opportune according to circumstances.
c) Moreover, respect must everywhere by shown for the feelings of all those who are attached to the Latin liturgical tradition
by a wide and generous application of the directives already issued some time ago by the Apostolic See for the use of the
Roman Missal according to the typical edition of 1962.
7. As this year specially dedicated to the Blessed Virgin is now drawing to a close, I wish to exhort all to join in unceasing
prayer, which the vicar of Christ, through the intercession of the mother of the church, addresses to the Father in the very
words of the Son: "That they all may be one!"
Given at Rome, at St. Peter's, July 2, 1988, the 10th year of the pontificate.
1. Cf. Informatory note of June 16, 1988; L'Osservatore Romano, English ed., June 27, 1988, pp. 1-2.
2. Cf. Vatican Council I, "Pastor Aeternus," Ch. 3; Denzinger-Schonmetzer 3060.
3. Cf. Code of Canon Law, Canon 751.
ibid., Canon 1382.
5. Vatican Council II, "Dei Verbum," 8; cf. Vatican Council I, "Dei Filius," Ch. 4; DS 3020.
6. Cf. Mt. 16:18; Lk, 10:16; "Pastor Aeternus," Ch. 3; DS 3060.
7. Cf. Canon 386; Paul VI, "Quique Iam Anni," Dec. 8, 1970; "Acta Apostolicae Sedis" 63 (1971) pp. 97-106.
8. Cf. Canon 1364.
9. Cf. Congregation for Divine Worship, "Quattuor Abhinc Annos," Oct. 3, 1984; AAS 76 (1984) pp. 1088-1089.